By 1 pm last Friday almost every Christian in Mosul had heard the message that they had until noon on Saturday to leave the city. Men, women and children piled into neighbours’ cars. Some begged for rides to the city limits and hoped to get taxis to the nearest Christian villages. They took nothing more than the clothes on their backs. The order from the Islamic State in Iraq and Syria (ISIS) came after Christians decided not to attend a meeting that ISIS had arranged for Thursday night to discuss their status. They were too afraid to go. Since Saddam Hussein was ousted, Mosul's Christians have one of the oldest communities of its kind in the world, has seen their numbers dwindle from over 30,000 to just a few thousand. However, once ISIS swept into the city in early June there were reports that the remaining Christians had fled. Friday's edict was probably the real end. While a few may still find a way to stay in secret, the community will be gone.

The General Synod of the Anglican Church of Australia has urged the government and opposition to revise immigration policy, particularly offshore detention. A motion moved by the Synod recognises ‘the moral complexities of the task’ but says asylum seekers should not be called ‘illegal’, should not be detained for more than three months and women and children should not be placed in detention facilities. The Synod urged the Government to work with regional neighbours and the UNHCR to develop a compassionate and workable regional response to refugees and asylum seekers and to develop immigration policies that are more just and compassionate. The Rev Peter Lin, whose parish includes the largest number of asylum seekers in Sydney said, ‘We come into contact with frightened, traumatised yet relieved people. Whatever we think about how they arrived, they are among us, hurting, vulnerable and powerless in many ways.'

Christians in north-eastern Nigeria are mourning an evangelical pastor and at least 150 others. Attacks began on July 14 when Boko Haram attacked Dille village, killing Pastor Taiwo Dokun of the Redeemed Christian Church of God and 44 other villagers. The whereabouts of the late pastor's wife and their three children remained unknown. The family could have been abducted by the insurgents who took away many of the residents of the town. The pastor’s family members have not called any one' a church member told reporters, without revealing his name. The pastor’s residence was completely razed by the insurgents. Other homes and shops were also torched, forcing villagers to flee the area into nearby hills. Soon after the violence spread to other areas in and more than 100 people were killed. Militants were seen hoisting their black and white flag over the north-eastern town of Damboa. Hundreds are fleeing Askira Uba after receiving letters from Boko Haram threatening to attack and take over their villages. Nine villages are on the run.

Marzia grew up under the Taliban and was not allowed to go to school. She was a carpet weaver. Her husband, also an illiterate weaver, joined the army but was killed in 2010. They had two children. ‘For the 40-day mourning period I stayed with my in-laws then I moved to my parents' house. I can’t live on my own, I don't have a job. People think when a woman becomes a widow she becomes loose and immoral. They think we are like a pot with no lid, uncovered and ready to do anything. I can’t remarry because my in-laws might take my children away. My son is six. I've admitted him to school. I want him to fulfil his father's dreams. Whenever he went on duty he said, ‘If anything happens to me, don't let my son be illiterate. I want him to become an engineer or a doctor.’