Two Christian brothers have been sentenced to death for blasphemy. Qaisar and Amoon Ayub have been held in jail since their arrest in 2014, allegedly for posting ‘disrespectful material’ on their website. A legal aid centre, CLAAS-UK, which represents the brothers, has said it plans to appeal the sentence, taking it to the Lahore High Court. CLAAS-UK stated on its website, ‘In this case the trial judge did not apply his judicious mind and convicted the accused in a very casual manner’. The story dates back to 2011 when Qaisar, following a quarrel at his office, started to receive death threats, and the brothers had to flee the country. They were arrested on charges of blasphemy on their return four years later. For their full story, click the ‘More’ button; also see

90% of CAR’s population are Christian; Islam is practised by 9%. All the people are suffering. As a new round of peace talks between armed groups and the government began on 22 January, the UN’s top humanitarian official in CAR warned that continued violence could push the country closer to famine. Around 2.9 million people (63% of the population) need humanitarian assistance and protection. Of those, 1.9 million require acute and immediate aid. Food security and protection are the main concerns. Increasing levels of violence drive the ongoing crisis, with near-constant conflict since 2012. Although a peace agreement was reached in 2013, rebels seized the capital two months later, forcing President Bozizé to flee. Rival militias have fought each other ever since. Much of the country is overrun with armed groups, despite the 2016 election of President Touadéra.

All across the Midwest, preparations have been under way for a bone-deep, relentless chill called a polar vortex. Extreme cold, which is expected to break all records, has already been blamed for one death in Minnesota. Officer Kraig Kalka is spending his time driving between homeless shelters, arranging transportation for those stuck on the streets, and collecting blankets and hand warmers to dole out downtown for some of Madison's most vulnerable residents. ‘What we're going to see, I don't remember ever seeing something like that before.’ The cold has caused statewide declarations of emergency, school closures, postal service interruptions, and 1,000 airline flight cancellations. Diesel fuel can turn to gel, clogging vehicles' fuel filters and leading to breakdowns. If a bus falters on a rural route, the wait for help can be lengthy.

Justin Welby has spoken of his daily discipline of praying in tongues and seeking words of knowledge and prophecy from others, in an interview with Premier at the launch of ‘Thy Kingdom Come’, now in its fourth year. He said, ‘It’s not something to make a great song and dance about. Usually it’s extremely early in the morning and not an immensely ecstatic moment.’ Speaking in tongues, words of knowledge, and prophecy are common practices in Pentecostal and charismatic churches. ‘Thy Kingdom Come’ has united over a million Christians from more than 65 different denominations and traditions, in 114 countries, to pray for evangelisation. During prayer times many noticed that God’s Spirit came.

Recently IJM supported local officials and NGO partners in rescuing two men and nineteen boys from bonded-labour slavery at a factory near Chennai. They had been trapped there since June 2018, making fried Pani Puri snacks popular in north India. These impoverished villagers were recruited with loans of as little as £108, which they were meant to pay off with their labour. Instead, the factory owner charged them impossible interest rates and controlled their every movement so that could never repay the debt. He verbally abused them and beat them viciously if they slowed down during the 18-hour working day - ensuring they were always afraid of him. On 12 January they were successfully rescued. Although the factory owner absconded, a second accused is in custody and has been charged under India’s anti-slavery and child labour laws.

J John has recently commented: ‘However Brexit is resolved, it offers both encouragements and challenges to us who pray. Brexit is a symptom of a world that appears to have gone off-script. Many of the pillars of our world have either been destroyed or are shaking badly. Within a lifetime we have gone from a culture founded on solid Judeo-Christian values to one in which the only fundamental truth is that there is no truth. In the dysfunctional world we live in, prayer and praising remind us that, however spectacular the damage to these pillars is, they do not in fact hold up the world. Underneath and over this world is God, and he remains immovable. Psalm 11 says, “When the foundations are being destroyed, what can the righteous do? The Lord is in his holy temple; the Lord is on his heavenly throne.” Nothing has changed. Prayer reminds us that where the world sees only instability, we can focus beyond to eternal stability.’

From 20 January, Churches Together in Britain and Ireland (CTBI) joined in a week of prayer for Christian unity and dedicated prayer for the political situation in the UK. CTBI said, ‘This is a time in which many feel anger and anxiety over the future, and we need to pray that those who have the heavy burden of political leadership in our country may find a unity that brings our communities together in the task of serving the common good.’ Archbishop John Sentamu has encouraged everyone to pray three times a day, at 6am, 12 noon, and 6pm. He has written a special prayer to use: see

Conservative MP Crispin Blunt has tabled a motion for the tradition of saying prayers at the beginning of parliamentary business to be abolished. This call comes with the backing of eight other MPs and the National Secular Society (NSS). Mr Blunt, an honorary associate of NSS, stated on its website, ‘Whilst religious worship occupies a strong part in some people's lives, it should no longer play a role in the way we conduct our political affairs as an independent, open and diverse nation’. The House of Commons’ main daily prayer, first used in 1558, asks for God’s guidance so that MPs ‘never lead the nation wrongly through love of power, desire to please, or unworthy ideals’. Keith Vaz suggested an amendment to Blunt’s motion, resulting in the bill saying the opposite of its author’s intention: see

Among CofE clergy, one in ten have experienced violent behaviour in the last two years, and the same percentage are experiencing more hate crime than they did two years ago. Over 66% have received verbal abuse and one in five has experienced threatening behaviour. Most threats were to harm the cleric personally, but 20% had relatives threatened and 35% experienced threats to church property. 25% of cases were because they declined to give money to someone who asked them for it. Clergy who have suffered violence are likely to find their work ‘more challenging’ than they did previously. This situation has necessitated National Churchwatch to produce a personal attack alarm for clergy; it looks like an ID badge, but has a button on the back to press if they feel at risk or needs assistance. The button connects immediately to a control room which can monitor what is going on and call the police if necessary. See

Voice for Justice researchers note that some members of a new commission, whose task is to study extremism and report back to the Government, hold Christophobic and hostile views. The Commission for Countering Extremism will soon publish a wide-ranging study on ‘all forms of extremism’ that will include its scale, the tactics and objectives of extremists, the harm caused, and the nature of current response. It is an independent and impartial public body, and commissioners must ‘not participate in the discussion or determination of a matter where their interest might suggest a danger of bias’. However three members have publicly expressed views that place them in clear conflict with Government guidelines. Sara Khan: ‘If Christians must celebrate same-sex relationships, then atheists must celebrate Jesus Christ’; Peter Tatchell: ‘Menacing Christians are put in the same category as IS and Taliban’; Dame Louise Casey: ‘Pro-abortion and pro-LGBT relationships are tests of integration; Bible-believing Christians are less progressive.’